More than 50 John Locke's Phrases , An English philosopher, father of empiricism and modern liberalism.
You may also like These philosophical thoughts .
1-I have always thought that the actions of men are the best interpreters of their thoughts.
2-The discipline of desire is the background of character.
3-What concerns you controls you.
4-Man is born free but everywhere is chained.
5-Men always forget that human happiness is a disposition of the mind and not a condition of circumstances.
6-It is one thing to prove to a man that he is wrong, another is to place him in possession of the truth.
7-We are like the chameleons, we take our tone and the color of our moral character of those who are around us.
8-Thinking furnishes the mind only with materials of knowledge; Is thinking that we do what we read our.
9-Every man has a property over his own person. No one has a right to it except himself.
10-Strength is the protection and support of other virtues.
11-The laws were made for men and not men for laws
12-You have to waste half the time to use the other half.
13-The only defense against the world is through your knowledge.
14-Parents wonder why streams are bitter, when they themselves poison the source.
15-The knowledge of no man here can go beyond his experience.
16-A healthy mind in a healthy body, is a short but complete description of a happy state in this world.
17-The government has no other purpose than the preservation of property.
18-He who wants to seriously set out to seek the truth, must first prepare his mind to love it.
19-Education begins the gentleman, but reading, good company and reflection must finish.
20-Where there is no property there is no justice.
It is easier for a tutor to teach.
22-There is no other doctrine that can overcome this experience.
There can be no more rudeness than interrupting another in the stream of his speech.
24-Frequently there is more to learn from the unexpected questions of children than from the speeches of men.
25-The occupation of man is to be happy.
26-New opinions are always suspicious, and are usually rejected, for no other reason than the fact of not being common.
27-The revolt is the right of the people.
28-The ancients left much to the industry and sagacity of the time to come.
29-The reason men enter society is to preserve their property.
30-Because each man, as he was shown, naturally free, without anything at all to put him in subjection, under any power of the earth, other than his own consent
31-All wealth is the product of labor.
32. The chief and chief aim of men who unite in political communities and put themselves under their rule is the preservation of their property.
Whatever the form adopted by the republic, the ruling power should govern by declared and well-received laws and not by sudden dictates and indeterminate resolutions, for then men would be found in a worse condition than in the state of nature.
34-Each one is orthodox with respect to itself.
35-By"republic"I have consistently understood not a democracy or any other form of government, but any independent community.
36-The enjoyment of goods in this state is very unstable, in anxiety. This makes him want to abandon a condition that, although free, is full of fears and continued dangers; And not without reason seeks and joins in society with others already gathered, or anxious to do so for the mutual preservation of their lives, liberties and estates, to which I give the general name of property.
37-Our occupation here is not to know all things, but those that affect our behavior.
38-The hope of an eternal and incomprehensible happiness in another world, is something that also carries the constant pleasure.
39-Being all equal and independent, no one should harm another in his life, health, freedom or possessions.
40-We would have fewer disputes in the world if words were taken for what they are, signs of our ideas alone, and not for themselves.
41. That which is static and repetitive is boring. That which is dynamic and random is confusing. In the middle lies the art
42-No one can transfer to another more power than it encloses in itself, and no one on itself enjoys absolute and arbitrary power, nor on the others either, that allows him to destroy his life or to snatch the life or property of others.
43-God has created man as a sociable animal, inclined and under the necessity of living with beings of his own kind, and has also endowed with language, to be the great instrument and common bond of the society.
Almost everything that history speaks of is nothing but fights and killings.
45-The news that we acquire through the senses of external things, although not as certain as our intuitive knowledge, deserves the name of knowledge.
46. I attribute what little I know to not having been ashamed to consult for information, and to my rule of conversing with all the descriptions of men in those subjects which are part of their peculiar professions and activities.
47. An unequivocal sign of the love of truth is to keep no proposition more secure than the evidence guarantees.
48. Parents wonder why the currents are bitter when they themselves poisoned the waters.
49. Love of truth for the sake of truth is the chief part of human perfection in this world, and the chief seed of all other virtues.
50. All humanity... being all equal and independent, no one should harm another in their life, health, freedom or possessions.
51- Our income is like our shoes; If they are too small, they shake and pinch us; But if they are too big, they make us stumble and stumble.
52- As long as people are always walking the same step, eventually a path appears.
An excellent man, like precious metal, is invariable in every way; A villain, like the beams of a balance, is always varying, up and down.
54. How long have you had those words in your head waiting to say them?
It is easier for a tutor to lead than to teach.
56. The great question which in all ages has disturbed mankind and brought them most of their evils... has been, not the power in the world, nor from where it came, but who must have it.
57. I intend not to teach, but to ask; And therefore I can only confess here again, that the external and internal sensation are the only passages I can find from knowledge to understanding.
58. The aim of the law is not to abolish or restrict, but to preserve and expand freedom.
59. All men are prone to error; And most men are, at many points, out of passion or interest, under the temptation of doing so.
60. The legislature can not transfer the power to make laws to other hands.